The challenge of a prophet

Berrigan
When Father Daniel Berrigan died on April 30, news of his passing was reported on the front page of the New York Times, as well as the major network newscasts. His funeral a few days later was attended by more than 800 people. When he visited the seminary I was attending in the early 90s for a lunchtime discussion, there were only a dozen of us who chose to deviate from the usual mid-day chatter and routine to engage in conversation with someone who, while clearly controversial, was also somewhat of a legend. And here he’d come to speak and be with us.

Daniel Berrigan wasn’t the kind of priest most of us aspired to be, if that meant spending time in prison; alienating vast swaths of the population with seemingly incendiary views; truly embracing the rigors of poverty – it is said that he owned practically nothing; and always appearing to be out of the mainstream, going against the flow, eager to upset the apple-carts of government, Church and society in general. That might explain why so few of my peers declined that day’s opportunity. They may not have known much about Fr. Berrigan, but they knew he was “out there” and that’s not where they wanted to be.

I’m pretty sure I didn’t want to be there either, and while I didn’t know all that much about Daniel Berrigan – let’s remember the heyday of his most significant public presence had come 30 years earlier – I also was reluctant to simply ignore him as a wacko or a troublemaker, both labels he’d probably have eagerly accepted. He’d suggest that people said the same thing about Jesus in his day; that preaching the gospel, by its very nature, goes hand-in-hand with making trouble, discomfiting the comfortable, and seeking comfort – and justice – for the rest.

I don’t remember what he said that day, but I suspect he read a poem or two; that he talked about the evils of war, including the one we were engaged in at the time; that he called attention to disparities of wealth that have only been exacerbated in the intervening decades; that he decried the Church – and those of us sitting around him – for our silence and complicity to the injustices of our society. I say those are things he probably addressed because they were common themes throughout his life.

Daniel Berrigan is most famous – or infamous – for his adherence to pacifism and opposition to the Vietnam War. The same spring that Martin Luther King Jr. and Bobby Kennedy were assassinated, he was one of eight who went into a draft board office, removed hundreds of records, carried them to the parking lot and set them on fire. It was not a call to arms, but a plea for peace. And he endured the consequences of time in prison, for that action and numerous other marches, sit-ins and protest actions. His persistent gentleness was as maddening to some of his opponents as the actions themselves.

Not only his admirers regarded Berrigan as a prophet, since that designation doesn’t necessarily coincide with adulation. To say he was challenging is a gross understatement, and his was a priesthood that ran contrary to most of our experiences. He was never a pastor; he didn’t need to accede to various expectations, there was no need to worry about offending potential contributors or modifying his message to placate parishioners of various political persuasions. He’d have argued that no preacher, pastor or Christian should. Nor would a prophet.

I certainly didn’t hear Daniel Berrigan that day and conclude he would be my model as a priest. That said, his witness remains an inspiration and challenge. We need people who are hard to take, who are unsettling and controversial, who confront us with views – truths? – that we’d just as soon reject or at least avoid. I think our Church is a little less dynamic and, I’d argue, less faithful to the hard truths of the gospel, without the likes of Daniel Berrigan. The rest of us need those who will say and do what we, for whatever reason, can’t. TL

 

Advertisement

1 thought on “The challenge of a prophet

  1. well done. my contact with him left me with this: sometimes in the face of greater force nonviolence can work; sometimes those who practice nonviolence will be crushed. Either way, nonviolence is the way of Jesus.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s